Materials: Herbs and medicinal materials, rare minerals, nectar, and rare incense materials

Size: Quantity - 48 trays. Duration - 4 hours/tray

Description:

King Gesa Victory Incense (Strong Luck and Victory) ~ Protects happiness and success, and enhances fortune.

King Gesa, a renowned Tibetan god of war, is blessed with the ability to dispel all obstacles to success. By burning King Gesa's Obstacle-Removing Incense, we can be proactive and fearless, transforming adverse conditions into spiritual benefits and preserving the accumulated merits. The unique fragrance of King Gesa's Obstacle-Removing Incense is an aura of victory and success!

To create this authentic incense, we use many rare incense materials, including the most precious nectar, blessed by Tibetan masters. Precious herbs and medicinal materials, as well as rare minerals, contribute to the high quality of this incense, which we believe will bring profound and incredible support to you.

Containing countless rare aromatic herbs, precious nectar pills from the Tibetan Tantric tradition, various sacred objects such as the Medicine King, and relics, all of these are 100% natural and have passed the SG5 non-toxicity test, guaranteeing absolutely no harm to human health.

King Gesar's Role in Tibetan Buddhist Ritual

King Gesar (Tibetan: གེ་སར་རྒྱལ་པོ་, Ge-sar rgyal-po) is a highly influential secular Dharmapala deity in Tibetan Buddhism, revered as the protector of Buddhist teachings, a god of war, and the deity of wealth. He plays a key role in Buddhist rituals, primarily as an object of invocation and offering, used to ward off evil spirits, bestow strength, and protect believers. Specifically:

- **Dharma Protector and Exorcist Role**: In Tibetan Buddhist Dharma Protector rituals (such as offerings to Dharma Protectors or summoning Dharma Protectors), King Gesar is revered as a heroic Dharma Protector, undefeated in battle. He is often compared to the Bodhisattva of the Temple (Guan Gong), and has been transformed into a localized war god by Tibetan believers. During rituals, lamas invoke his divine power through mandalas, thangka paintings, or epic verses to combat evil spirits, avert disasters, and protect monasteries and believers from external enemies and internal demons. For example, in Dharma Protector practices of the Nyingma and Sakya schools, King Gesar is revered as the "Lion Wish-fulfilling Jewel" (Tibetan for the Supreme Deity), symbolizing a manifestation of the Buddha, capable of slaying demonic obstacles with sacred weapons such as bows and arrows or swords.

**Wealth and Blessing Role**: As the deity of wealth, King Gesar is worshipped in harvest prayers and wealth-enhancing ceremonies. Believers pray for his favor and material and spiritual prosperity through chanting and offering sacrifices (such as horses or jewelry). This is particularly common in folk Buddhist rituals in the Kham region, where he is often associated with Guru Padmasambhava (the Wall Master), seen as an incarnation of the Bodhisattva and a guardian force in the transition from barbarism to civilization.

**Cultural Transmission Role**: In Gesar storytelling ceremonies (performed by specialized artists called Zhongken), he is not only the protagonist but also an educational tool, disseminating Buddhist virtues such as compassion, courage, and fearlessness through epic recitation. These rituals often incorporate elements of Bon, serving as a bridge between Tibetan Buddhism and indigenous beliefs.

Generally speaking, King Gesar's rituals transform him from a "half-human, half-god" hero into a divine protector, emphasizing his mission to "suppress the strong and support the weak, and subdue demons." He is highly revered by the Nyingma and Sakya traditions, particularly in monasteries in Sichuan, Qinghai, and eastern Tibet, such as Dzogchen Monastery, where he is listed as one of the principal protectors.

Origin of King Gesar

The legend of King Gesar dates back to around the 11th century, closely tied to the second introduction of Buddhism to Tibet (roughly the 10th-13th centuries). The epic may have originally been derived from foreign legends, later transformed through Buddhist influence and Tibetan localization. Major theories include:

- **Historical and Cultural Origin**: It is said that the story of Gesar may have originated from Central Asian or Western legends, such as the Roman Caesar's victory over the Arab army, and was introduced to Tibet via Tibetan tribes in the Ladakh region. Later, Buddhist elements (such as bodhisattva incarnations and demon-slaying missions) were added to these plots, ultimately transforming them into a Tibetan heroic epic. This reflects the process of Tibetan Buddhism assimilating Bon (an indigenous primitive religion) and foreign cultures, with Gesar transforming from a tribal warrior into a Buddhist protector.

- **Mythological Origin**: In Buddhist mythology, Gesar's birth stems from the compassionate Avalokitesvara Bodhisattva's prayer to Amitabha Buddha, who sent his divine son to earth to save all sentient beings. The divine son, Thub-padga'-ba, made a great vow and transformed himself into the black-haired Tibetan king, King Gesar. He was endowed with the unique qualities of a god, a dragon, and Nian (a powerful deity in Bon religion), endowed with extraordinary abilities to conquer demons. This origin story emphasizes his spiritual dimension as an incarnation of Guru Padmasambhava, symbolizing the deep roots of Buddhism in Tibet.

The epic, developed over centuries and passed down orally by countless "drungken" (rappers), now contains hundreds of thousands of lines. Currently, approximately 140 artists from Tibetan, Mongolian, and Tujia ethnic groups still perform it, and it has been designated an Intangible Cultural Heritage by UNESCO.

Overview of the Story of King Gesar

The Epic of King Gesar, the world's longest epic poem, depicts the legendary life of King Gesar from birth to death, blending mythology, war, love, and Buddhist teachings. The story is broadly divided into three stages, emphasizing his heroism and spiritual awakening:

1. **Birth and Childhood (Origin and Trials)**: The story begins during the creation of Tibet, with three Buddhist masters (including Guru Padmasambhava) transforming the barbaric snow-covered land into a kingdom. Born around the 11th century AD on the Ashu grasslands of Derge County, Garze Prefecture, Sichuan Province, King Gesar descended from the divine realm (Tushita Heaven) as a human infant and grew up in hiding in a nomadic family. As a child, he displayed supernatural powers, such as taming wild horses and resolving tribal conflicts, but his hidden identity often led to bullying. This section, depicting his transformation from mortal to awakening, incorporates elements of Bon religion, such as his interactions with dragon gods or fierce spirits.

2. **Young Adventure and Coronation (Mission Begins)**: The young Gesar undergoes various rituals (such as horse racing and divine oracle) to prove his royal lineage and become king of the Ling Kingdom. He tames a divine horse, marries Zhumu, and embarks on a campaign: defeating the invading Hor tribe, slaying demons (such as the elephant-trunk demon king), and uniting the scattered Tibetan tribes. This battle-filled period symbolizes Buddhism's struggle against ignorance and foreign enemies. Gesar triumphs with his bow and arrows and wisdom, embodying the heroic spirit of fearlessness and hardship.

3. **Rule and Death (Spread and Legacy)**: As an adult, Gesar spreads Buddhism, building temples, curing illnesses, bestowing wealth, and supporting the weak, benefiting the people. He defeats his ultimate enemy (such as the Mongols or Central Asian forces), but, having fulfilled his mission, he passes away and returns to heaven as a deity. The story concludes by emphasizing his legacy: subsequent generations of believers perpetuate his spirit through song and ritual, becoming a core part of Tibetan culture.

This epic poem is not only entertaining but also a reflection of the Tibetan spirit. Through the legend of Gesar, it conveys the Buddhist principles of compassion and courage. It is still widely performed at festivals in the Kham and Amdo regions. For a more in-depth understanding, please refer to the full rap version or related thangka art.

Storage: Keep in a cool, dry place.

Shelf Life: Indefinitely if properly stored.